\u0412\u043e\u0440\u043e\u043d\u0446\u043e\u0432\u0430 \u042e.\u0412., \u0425\u0438\u043b\u044c \u041c\u0430\u0440\u0442\u0438\u0301\u043d\u0435\u0441 \u041c.\u0410. \u0418\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0435 \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0435\u0439 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u0442\u0440\u0430\u043d\u0441\u0433\u0443\u043c\u0430\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u043c\u0438 \u0440\u0438\u0441\u043a\u0430\u043c\u0438.\u0423\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435<\/em>. 2022; 10(4): 111-120.\u00a0https:\/\/doi.org\/10.26425\/2309-3633-2022-10-4-111-120<\/a><\/li>\n
\u041a\u0443\u0440\u0446\u0432\u0435\u0439\u043b \u0420. \u042d\u0432\u043e\u043b\u044e\u0446\u0438\u044f \u0440\u0430\u0437\u0443\u043c\u0430. \u2013 \u041c.: \u042d\u043a\u0441\u043c\u043e-\u041f\u0440\u0435\u0441\u0441, 2016. \u2013 448 \u0441.<\/li>\n
Di\u00e9guez A. (2017). La b\u00fasqueda tecnol\u00f3gica del mejoramiento humano<\/em> (Transhumanism. The technological search for human improvement, in Spanish). Barcelona: Herder.<\/li>\n
Di\u00e9guez A. (2021). Cuerpos inadecuados. El desaf\u00edo transhumanista a la filosof\u00eda<\/em> (Inadequate bodies. The transhumanist challenge to philosophy, in Spanish). Barcelona: Herder.<\/li>\n
Esfandiary F. M. (1973). Up-Wingers: A Futurist Manifesto. E-Reads.<\/li>\n
Galton F. (1988). Herencia y eugenesia. Madrid: Alianza.<\/li>\n
Gil Mart\u00ednez, M.A. & Vorontsova Yu.V. (2022), \u201cHerramientas y conceptos del Cosmismo ruso como alternativa al vacio existencial del Transhumanismo\u201d, Revista Interdisciplinar De filosofia Y Humanidades, <\/em>(9), 2022: Transhumanismo: \u00bfhomo sapiens o cyborg? — pp. 54\u201363.<\/li>\n
Kurzweil R. (1999). La era de las m\u00e1quinas espirituales. Barcelona: Planeta.<\/li>\n
Kurzweil R. (2012). La Singularidad est\u00e1 cerca. Berl\u00edn: Lola Books.<\/li>\n
Monterde Ferrando R. (2021). G\u00e9nesis Hist\u00f3rica del Transhumanismo. Un an\u00e1lisis filos\u00f3fico <\/em>(The Historical Genesis of Transhumanism. A philosophical analysis, in Spanish). [Video lecci\u00f3n]. Retrieved April 1, 2022, from https:\/\/youtu.be\/GCvvdPY9Z1Y<\/a><\/li>\n
More M. (1990). Transhumanism: Toward a futurist philosophy. Extropy, 6,<\/em> 6-11.<\/li>\n
Teilhard de Chardin, P. (1963). El fen\u00f3meno humano. Madrid: Taurus.<\/li>\n
Teilhard de Chardin, P. (2002). El coraz\u00f3n de la materia. Santander: SAL TERRAE.<\/li>\n
Postigo Solana E. (2018). Transhumanismo, la nueva escena de un viejo argumento <\/em>(Transhumanism, the new scene of an old argument, in Spanish).<\/em> Retrieved March 25, 2022, from https:\/\/www.academia.edu\/38378554\/Transhumanismo_la_nueva_escena_de_un_viejo_argumento.doc?fs=rwc<\/a><\/li>\n
Postigo E. (2018). El advenimiento del hombre nuevo: la obsolescencia del ser humano. Telef\u00f3nica: Obtenido de Telos: Fundaci\u00f3n https:\/\/telos.fundaciontelefonica.com\/telos-109\u00a0cuaderno-central-tecnoetica-elena-postigo advenimiento-hombre-nuevo\/<\/a><\/li>\n<\/ol>\n
References<\/strong><\/p>\n
\n
Arakelyan A.M., Voroncova, YU.V. Mezhdisciplinarnyj podhod v obespechenii upravleniya transgumanisticheskimi riskami. Moskovskij ekonomicheskij zhurnal. 2023. T.8. \u21162<\/li>\n
Voroncova YU.V. Konceptual’nye osnovy sozdaniya i ispol’zovaniya iskusstvennogo intellekta. Monografiya. \u2013 M.: RUSAJNS, 2022. \u2013 156 s.<\/li>\n
Voroncova YU.V., Baranova S.V. Bioeticheskij monitoring iniciativ transgumanisticheskoj napravlennosti. Teoreticheskaya i prikladnaya etika: tradicii i perspektivy. Razumnost’. Praktichnost’. CHelovechnost’: Materialy XV Mezhdunarodnoj konferencii. Sankt-Peterburgskij gosudarstvennyj universitet. \u2013 SPb, 2023. S. 223-224.<\/li>\n
Voroncova YU.V., Hil’ Marti\u0301nes M.A. Issledovanie vozmozhnostej upravleniya transgumanisticheskimi riskami. Upravlenie. 2022; 10(4): 111-120. https:\/\/doi.org\/10.26425\/2309-3633-2022-10-4-111-120<\/li>\n
Kurcvejl R. Evolyuciya razuma. \u2013 M.: Eksmo-Press, 2016. \u2013 448 s.<\/li>\n
Di\u00e9guez A. (2017). Transhumanismo. La b\u00fasqueda tecnol\u00f3gica del mejoramiento humano (Transhumanism. The technological search for human improvement, in Spanish). Barcelona: Herder.<\/li>\n
Di\u00e9guez A. (2021). Cuerpos inadecuados. El desaf\u00edo transhumanista a la filosof\u00eda (Inadequate bodies. The transhumanist challenge to philosophy, in Spanish). Barcelona: Herder.<\/li>\n
Esfandiary F. M. (1973). Up-Wingers: A Futurist Manifesto. E-Reads.<\/li>\n
Galton F. (1988). Herencia y eugenesia. Madrid: Alianza.<\/li>\n
Gil Mart\u00ednez, M.A. & Vorontsova Yu.V. (2022), \u201cHerramientas y conceptos del Cosmismo ruso como alternativa al vacio existencial del Transhumanismo\u201d, Relectiones. Revista Interdisciplinar De filosofia Y Humanidades, (9), 2022: Transhumanismo: \u00bfhomo sapiens o cyborg? — pp. 54\u201363.<\/li>\n
Kurzweil R. (1999). La era de las m\u00e1quinas espirituales. Barcelona: Planeta.<\/li>\n
Kurzweil R. (2012). La Singularidad est\u00e1 cerca. Berl\u00edn: Lola Books.<\/li>\n
Monterde Ferrando R. (2021). G\u00e9nesis Hist\u00f3rica del Transhumanismo. Un an\u00e1lisis filos\u00f3fico (The Historical Genesis of Transhumanism. A philosophical analysis, in Spanish). [Video lecci\u00f3n]. Retrieved April 1, 2022, from https:\/\/youtu.be\/GCvvdPY9Z1Y<\/li>\n
More M. (1990). Transhumanism: Toward a futurist philosophy. Extropy, 6, 6-11.<\/li>\n
Teilhard de Chardin, P. (1963). El fen\u00f3meno humano. Madrid: Taurus.<\/li>\n
Teilhard de Chardin, P. (2002). El coraz\u00f3n de la materia. Santander: SAL TERRAE.<\/li>\n
Postigo Solana E. (2018). Transhumanismo, la nueva escena de un viejo argumento (Transhumanism, the new scene of an old argument, in Spanish). Retrieved March 25, 2022, from https:\/\/www.academia.edu\/38378554\/Transhumanismo_la_nueva_escena_de_un_viejo_argumento.doc?fs=rwc<\/li>\n
Postigo E. (2018). El advenimiento del hombre nuevo: la obsolescencia del ser humano. Telef\u00f3nica: Obtenido de Telos: Fundaci\u00f3n https:\/\/telos.fundaciontelefonica.com\/telos-109 cuaderno-central-tecnoetica-elena-postigo advenimiento-hombre-nuevo\/<\/li>\n<\/ol>\n
\u0414\u043b\u044f \u0446\u0438\u0442\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u044f:<\/strong> \u0410\u0440\u0430\u043a\u0435\u043b\u044f\u043d \u0410.\u041c., \u0412\u043e\u0440\u043e\u043d\u0446\u043e\u0432\u0430 \u042e.\u0412. \u042d\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0430\u043d\u0430\u043b\u0438\u0437 \u0438\u0441\u043f\u043e\u043b\u044c\u0437\u043e\u0432\u0430\u043d\u0438\u044f \u0431\u0438\u043e\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0439 \u043f\u0440\u0438 \u043f\u0440\u0438\u043d\u044f\u0442\u0438\u0438 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0447\u0435\u0441\u043a\u0438\u0445 \u0440\u0435\u0448\u0435\u043d\u0438\u0439: \u043c\u0438\u043d\u0438\u043c\u0438\u0437\u0430\u0446\u0438\u044f \u0442\u0440\u0430\u043d\u0441\u0433\u0443\u043c\u0430\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0440\u0438\u0441\u043a\u043e\u0432 \u00a0\/\/ \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u0438\u0439 \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b. 2024. \u2116 1. URL: https:\/\/qje.su\/ekonomicheskaya-teoriya\/moskovskij-ekonomicheskij-zhurnal-1-2024-5\/<\/a><\/p>\n
\u00a9 \u0410\u0440\u0430\u043a\u0435\u043b\u044f\u043d \u0410.\u041c., \u0412\u043e\u0440\u043e\u043d\u0446\u043e\u0432\u0430 \u042e.\u0412., 2024. \u041c\u043e\u0441\u043a\u043e\u0432\u0441\u043a\u0438\u0439 \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b, 2024, \u2116 1.<\/em><\/p>\n
<\/p>","protected":false},"excerpt":{"rendered":"
PDF-\u0444\u0430\u0439\u043b \u0441\u0442\u0430\u0442\u044c\u0438 \u041d\u0430\u0443\u0447\u043d\u0430\u044f \u0441\u0442\u0430\u0442\u044c\u044f Original article \u0423\u0414\u041a 005.311.6-021.167:174.023.33 doi: 10.55186\/2413046X_2023_9_1_5 \u042d\u0422\u0418\u0427\u0415\u0421\u041a\u0418\u0419 \u0410\u041d\u0410\u041b\u0418\u0417 \u0418\u0421\u041f\u041e\u041b\u042c\u0417\u041e\u0412\u0410\u041d\u0418\u042f \u0411\u0418\u041e\u0422\u0415\u0425\u041d\u041e\u041b\u041e\u0413\u0418\u0419 \u041f\u0420\u0418 \u041f\u0420\u0418\u041d\u042f\u0422\u0418\u0418 \u0423\u041f\u0420\u0410\u0412\u041b\u0415\u041d\u0427\u0415\u0421\u041a\u0418\u0425 \u0420\u0415\u0428\u0415\u041d\u0418\u0419: \u041c\u0418\u041d\u0418\u041c\u0418\u0417\u0410\u0426\u0418\u042f \u0422\u0420\u0410\u041d\u0421\u0413\u0423\u041c\u0410\u041d\u0418\u0421\u0422\u0418\u0427\u0415\u0421\u041a\u0418\u0425 \u0420\u0418\u0421\u041a\u041e\u0412 ETHICAL ANALYSIS OF THE USE OF BIOTECHNOLOGIES IN MANAGEMENT DECISION-MAKING: MINIMIZING TRANSHUMANISTIC RISKS \u0410\u0440\u0430\u043a\u0435\u043b\u044f\u043d \u0410\u0440\u0442\u0443\u0440 \u041c\u043e\u0432\u0441\u0435\u0441\u043e\u0432\u0438\u0447, \u0434\u043e\u043a\u0442\u043e\u0440 \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a, \u043f\u0440\u043e\u0444\u0435\u0441\u0441\u043e\u0440, \u0437\u0430\u0432\u0435\u0434\u0443\u044e\u0449\u0438\u0439 \u043a\u0430\u0444\u0435\u0434\u0440\u043e\u0439 \u00ab\u0423\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435 \u0432 \u0441\u0444\u0435\u0440\u0435 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b, \u043a\u0438\u043d\u043e, \u0422\u0412 \u0438 \u0438\u043d\u0434\u0443\u0441\u0442\u0440\u0438\u0438 \u0440\u0430\u0437\u0432\u043b\u0435\u0447\u0435\u043d\u0438\u0439\u00bb \u0424\u0413\u0411\u041e\u0423 \u0412\u041e \u00ab\u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false},"categories":[145],"tags":[264],"jetpack_featured_media_url":"","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7IyHt-ak4","_links":{"self":[{"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/posts\/39684"}],"collection":[{"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/comments?post=39684"}],"version-history":[{"count":2,"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/posts\/39684\/revisions"}],"predecessor-version":[{"id":39734,"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/posts\/39684\/revisions\/39734"}],"wp:attachment":[{"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/media?parent=39684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/categories?post=39684"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/qje.su\/wp-json\/wp\/v2\/tags?post=39684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}